The Forum > Article Comments > The third person of the Trinity: the Spirit > Comments
The third person of the Trinity: the Spirit : Comments
By Peter Sellick, published 5/10/2017Calling the trinitarian entities 'persons' is obviously metaphorical since they are not persons as you and I are persons.
- Pages:
-
- 1
- 2
- 3
- ...
- 6
- 7
- 8
- Page 9
- 10
- 11
- 12
- 13
- 14
- 15
-
- All
God Himself/Herself has no shape or form or gender and cannot be described at all, but as human weaklings who are on their early to middle stages of their journey towards God, are yet unable to relate to God directly and need to be inspired by more tangible representations, they create and select the most personally-appealing forms to worship.
The choice between gods and goddesses thus depends on what is most appealing to the devotee's heart.
It appears that in the male-chauvinistic Middle-Eastern culture where the Abrahamic religions developed, especially before the time of Jesus, women were not much appreciated or admired, thus the Abrahamic god was portrayed as male/Father. This was reasonable and fine for them, but today when women are more highly regarded, some devotees can be more inspired by goddess forms.
God cannot be divided, but His/Her functions in the world can, in many ways. The Christian Trinity is one such valid way.
Similarly in Hinduism, God's functioning in the world was divided along the lines of creation, preservation and dissolving, which are respectively represented by Brahma, Vishnu and Shiva. However, these functions cannot be performed without their corresponding feminine aspects: Brahma's consort is Saraswati, the goddess of wisdom and learning; Vishnu's consort is Lakshmi, the goddess of wealth and fortune; and Shiva's consort is Parvati/Shakti, the goddess of power.
The Holy Spirit provides wisdom, prosperity and strength, thus the Christian path already has a perfect feminine form to worship.
I cannot but conclude with this prayer: http://www.youtube.com/watch?v=zasyz-tJkOg