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The nonexistence of the spirit world : Comments
By Peter Sellick, published 12/2/2007In the absence of church teaching, ideas about God will always revert to simple monotheism.
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"Harm in the name of Jesus is not deviancy as far as practitioners of the cult of Christ are concerned"
The Jesus Cults of the first century were household affairs. There were stories and levels of (Jewish) exclusivity. There was Christian civil disobedience [not willing to pray for the safety of the Emperor], loutish [before baptism behaviour and reinactment of cannabalism, placed them at odds with the Pagans [The word Pagan is related to our notion of civil).
These early believers were somewhat on the back foot socially. Anti-social athiests to the rational Roman. No wonder these people were scapegoat of first choice for Nero.
The "harm" [to others] bit comes, I suggest, after Cult(s)tranmutes to become a Denomination, under the latter Emperors. The cults faded into history, and, politics and the established Church, then gave us the horrors of Christianity, and, the millions upon millions of deaths wrought in the name of some itinerant holy man. The [real] Man fell from the stage, and, the substitionary spin has been well spun,to become the Western and Orthodox Christian churches.
In sum, Jesus is only the skeleton, around which, others have built the Christian denominations. The Christians were in the first instance seen as antisocial, readily making them a easy target for the superstitious Romans, when Nero et al., needed to deflect civil anger. The instutionalised Christian church(es)is what became harmful, but, it was a different entity to the original cults.
Philo,
Do high social mammals have souls, in your view? Whales, chimps and dogs are sentient, social, have a sense of self and recognise and others. If high mammals do have souls, why does god punish them, via nature? If not, why must we? Why can't West be correct in alluding to we being an electro-chemical cocktail, to which, I would add, being constantly modified by culture, within ecology. [We are, because we are, Philo.]
What about ameoba? Does a soul need an intelligent host? Why? Why not?
In the interim, I posit Soul does exist. It is form of popular music. :-