The Forum > Article Comments > Geert Wilders and the ALA do not stand for liberty – they undermine it > Comments
Geert Wilders and the ALA do not stand for liberty – they undermine it : Comments
By Vladimir Vinokurov, published 2/11/2015The ALA and Wilders no doubt wish to trade liberty for security. But where does that stop? Should we lock up all of the Muslims here from fear that some of them might be extremists?
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Our current political "leaders" aren't leaders at all, they are Shudras or Vaishyas at best, whereas only Kshatriyas are fit for the job. That's why we are in such a mess.
Once you understand that castes are natural, you also find it stupid to expect everyone to vote and have their vote count the same. Shudras don't know what they want, Vaishyas only care for their immediate profit and Brahmins accept whatever comes without prejudice: only Kshatriyas take natural interest in the state's affairs, so ideally only they should vote. I'm not suggesting to introduce caste-discrimination, but firstly voting should not be compulsory and secondly one should prove some level of dedication in order to vote. One could, for example, be required to pass a test to prove knowledge and understanding of the political-issues, or to fast the day before the polls, thus nearly all remaining voters would be those who care enough - that's the Kshatriyas.
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So back to your question, Jayb, what I do like to change, is to make participation in society voluntary. A society that forces itself on everyone who happens to live-on-the-land, is unacceptably violent.
This is especially true when society forces itself on Brahmins, who are more responsible and more knowledgeable than the leaders and can take care of themselves better without the trappings of society. It is despicable when Brahmins, on whom rests the spiritual welfare of the world, are made subject to the rule and whims of Kshatriyas (if even that). When that happens, Brahmins who are benevolent in nature and are there to bless the land will curse it instead.
Unlike India's mistake, there should be no attempt to define who is a Brahmin, etc., for instance according to one's family. This will never work. Period. Instead, everyone should be free to leave society, but since doing so would be quite uncomfortable for the lower castes which are guided by everyday practicalities, the only ones who would actually be liable to leave would be the Brahmins and then only if they find that society is operated on unrighteous principles.