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The politics of apology and the laws of compensation : Comments
By Nilay Patel, published 14/2/2008Many international conventions binding on Australia recognise a right to an effective remedy for the stolen generations: but what are the legal issues?
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I totally resent your opening statement with the words that "I claim to be of the SG".
Posted by zilmia, Tuesday, 26 February 2008 8:55:17 AM
Now, you claimed your mother was “asleep” when allegedly you were “stolen”. Now, something doesn’t sound right to me that your mother was asleep and someone could remove you. During the day I would not be asleep but look after the children and during the night when I was asleep the house was locked so no one could enter.
A personal reaction to your opening words, that I 'claimed' to be,when I stated that I WAS."Now something doesn't sound right to you?" Why are you even comparing yourself to my situation, this is not about what you would do! How about I ran away, and hid the bush for 16years & met up again with my mother at her funeral, would that be more soothing to your ears & leave you without any doubt? Thank goodness I have documentation that was released to me that shows how the real story was covered up with lies.
..."I feel sorry for Aboriginals as I do for others who suffer an injustice but I owe no apology for this"...Once again, nobody is asking you personally for an apology.
"..Feeling sorry or having to say sorry are two different meanings. Don’t be fooled with words that have no meaning"....
Feeling sorry for someone is an emotion, saying sorry is an action, so of course in your example, the two do have totally different meanings.
I can't bielieve that I am arguing about 1 word, but then again it seems to be a word that has offended a lot of people in our country, if it had no meaning, then this would not be possible