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Misreported, misconstrued, mistranslated, misunderstood : Comments
By Irfan Yusuf, published 23/2/2007One can't help but to compare the barrage of abuse faced by the Sheik Taj Al-Din Hilali (perhaps deservedly) with the indifference to Professor Raphael Israeli's offensive remarks.
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"Religious or ethnic intolerance is not confined to Muslim societies-the predominantly Catholic Philippines has long been characterized by distrust of and conflict with Muslims, and the separation of Pakistan and India involved Hindu and Muslim atrocities in equally large scale measure". He also pointed out that "in places such as the Northern Philippines, ... numerous instances of family disownment and job discrimination against Muslim converts and Muslims have emerged particularly since 9/11".
I hear all of that but I am not here to defend either Catholic intolerance or Hindu intolerance. My main point would be that just about every Muslim-dominated country on this globe practices some form of religious intolerance towards non-Muslim minorities within the boundaries of that country. There is often discrimination against the smaller sects of Islam within those countries as well.
Only last week an Egyptian court sentenced a blogger to four years' prison for insulting Islam and the president, Hosni Mubarak. Most of the sentence was handed out for the crime of "insulting Islam". The blogger's main crime was that he wrote the following - "Muslims revealed their true ugly face and appeared to all the world that they are full of brutality, barbarism and inhumanity," after a Christian church was attacked by Muslim rioters in Alexandria in 2005. The blogger - Abdel Kareem Nabil Soliman - is described by his fellow writers as a "vocal secularist".
And what about Iran? A 2003 report by the FIDH (Fédération Internationale des ligues des Droits de l'Homme) describes Iran as a "clerical oligarchy" in which "the State itself is conceived as an institution and instrument of the divine will". Their report notes the "the alarming situation of religious minorities in Iran, who are victims of discrimination on a daily basis both in law and in practice". The report particularly notes the plight of members of the Bahá'í faith who "are not even granted the theoretical right to perform their religion and are subject to systematic discrimination on the basis of their religious beliefs".