The Forum > Article Comments > The semantics of abortion > Comments
The semantics of abortion : Comments
By Helen Ransom, published 9/2/2006When does human life begin? A discussion on RU486, abortion and choice.
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Anomie’s
>An unborn baby is not necessarily a genetically unique ...
Killing two people instead of one makes it better?
>Apropos twins, you get yourself into a bit of trouble with your insistence on personhood ab initio. There is a compelling argument that personhood cannot exist in zygotes until the possibility of twinning has passed....Honestly, you should know about this one – it comes from Norman Ford, head of philosophy at the institution where you're studying.
Nice navel gazing, and no disrespect intended for your intellectual games, but a human life (or possibly more) has been created. People who like to focus on the concrete material moral issues rather than engaging in a navel gazing exercise see killing in this context as a problem. Mr Ford is welcome to contemplate the issue of uniqueness to his heart’s content and I am sure he is very capable of doing so but it doesn’t change the fact that human life is created.
>There's also Bedate and Cefalo's argument about hydatidiform moles – concepti carrying gross genetic abnormalities which lack the potential to become even a human being, let alone a person. So you might be in a bit of trouble with even your weaker claim that all concepti are axiomatically human beings.
You certainly might but the material issue is the morality of abortion. Obviously most probably the concepti concerned will be axiomatically a human being. The incidence of hydatidiform moles is only one in two thousand. Such a remote possibility makes a poor excuse for the death of so many.
>Oh, and as I've asked in another thread, what happens if, when asked, the un-aborted child expresses a preference that he or she had been aborted?...
I don’t suppose that I could elicit your agreement that anyone who really did pose such a question to a child would be a better candidate for termination then the child themselves?