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New Tasmanian law aborts protests : Comments
By Chelsea Pietsch, published 27/11/2013Pro-choice surely has to mean you have a right to not choose, and try to persuade others likewise.
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<<…you overlook that the reasons the woman wants the abortion are "personal and not medical" in most cases.>>
No, I don’t. That aspect of the debate was simply never relevant to what I was saying.
<<Pregnancy is not an illness.>>
No, it certainly isn’t, is it. But the potential results of withholding information on how an abortion can be accessed certainly can be.
<<Should doctors be forced to refer clients in other cases, where there is no actual disease, but simply the personal desire of the client?>>
If there is the potential of harm to the patient, or the chance that they will harm themselves due to the denial of the service, then yes. No one has the right to withhold information from a distressed person asking for help. That’s negligence.
<<Nose jobs? Sex change? Skin lightening? Fetish amputation?>>
There is no time limit on any of these, so they're irrelevant to my argument. When I mentioned “inadequate services” and “the right of access to such information without being forced to experiment with doctors until they find the right one”, I was purposefully setting abortion aside from the ridiculous comparisons above.
<<How is referral to technically unnecessary procedures part of a "doctor’s duty of care"?>>
Well, whether or not they’re unnecessary is highly debateable now, isn’t it. How are you gauging necessity? Does a reluctant, suicidal mother, who takes her resentment out on a defenceless child, do nothing to render abortion as 'necessary' to you?
You clearly don’t understand the fact that liberating women and giving them control over their own reproductive organs - so that they’re not chained by their husbands or by village custom to animal-like treatment of continuous pregnancies, early death and disease - is the reason we have such wealthy and socially content societies as we do now. Nor does it sound like you understand the concept of secondary and tertiary victimology.
<<Is that why every government in the world at one time banned abortion?
Isn't an lifeform being *destroyed* being "harmed"?>>
Yes, but we now know better. We learn from our mistakes. See above.