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Compassion and the evils of the armchair : Comments
By Donna Jacobs Sife, published 13/4/2006What exactly are the Christian values that Peter Costello speaks of?
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first a technical point.. there is no 'Matthew 31' I think you mean Mat 25:31 etc...
but you would have done well to quote the 31st verse..and remind us of the context of our Lords words
"When the Son of Man comes in His glory... he will separate the sheep from the goats" etc...
After this, he asks them the questions you quoted.
We need to be very clear on our Lords intent, and the appropriate application of his Words. The 'hungry' he is referring to, (if one takes the Old Testament background into consideration) are those who are disadvantaged through no fault of their own, "The alien and the fatherless". Sure.. but NOT those who come to the land of Israel to intermarry with Israelites, NOR those who sought to lead Israelites astray to idolatry..
in other words.. there was a FRAMEWORK and limits to the allowable behavior of non Israelites in Israel.
Just so, it is futile to refer to those, who were one weekend laughing it up in Macca's in Jakarta.. having EVERYTHING that assylum 'is', as those deserving of compassion the week following simply because they made a dangerous boat voyage as economic opportunists deliberately and maliciously flouting Australias laws on Immigration, and claiming to qualify as 'The alien and the fatherless' as mentioned in the Old Testament.
Far from being 'The hungry who needed food' they were the 'criminal who is deserving of incarceration'
Far from being the 'naked who needed clothes' they were the opportunists seeking to que jump others'.
The values which are 'Christian' and thus "Judao" also, are 2 fold
1/ Love God with all your heart
2/ Love your neighbour as yourself.
Having lived in Malaysia for around 8 yrs, I know for a fact, that if I as an Australian tried to flout their immigration regulations, I would be deserving of the full force of their laws. In just the same way, we treat those seeking to enter Australia illegally as we ourselves would and should be treated by others.