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Respecting hijab : Comments
By Helen Pringle and Shakira Hussein, published 26/10/2005Helen Pringle and Shakira Hussein argue we should respect hijab and the choices women make.
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The Qur'an specifically refers to women's dress in three places. That is, 24:30-31, 33:59 and 24:60. (More is found about men's dress in the hadith traditions). In regard to veiling, the Qur'an says in the context of instructing both men and women on proper etiquette, that believing women should draw their khumur (headcovers) over their juyub (chests).
The purpose of this is to de-sexualise the public sphere. It's a myth that there is something shameful about female sexuality. The Qur'an in the immediate preceding paragraph says: "tell the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them."
Traditional discussion of female clothing rules are found in the legal texts to do with covering for prayer. In this, it is universally understood that a free woman must cover everything except her hands and face. Some include the feet in this exception.
Khalid Abou El Fadl makes the point that in the Prophet's society, veiling was a sign of class and status. Free women veiled, slave women did not. He takes the position that the original injunctions were about removing hierarchies of status.
In regard to cultural interpretations of public dress, these have varied among Muslims for fourteen hundred of years. Some cultures interpret the Islamic dress code to include complete covering, others relatively minimal covering. All would consider their interpretations "Islamic" and "religiously mandated" which is why some women believe God asks them to cover their head, and others believe God does not. Given that Muslims span the globe and cover practically every race, language, and cultural background - asking for 'one' answer on how Muslims interpret their religion in this relatively minor matter is laughable.
Hope that helps.