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The beginning and end of human life: the view from Australia : Comments
By Peter Sellick, published 29/12/2021The arguments around VAD are like those around abortion. Both end a life, and both are justified by the assertion of human rights.
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Dear Yuyutsu,
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You wrote :
« Life is all around, at least wherever matter exists. Considering non-biological phenomena, such as the movement of stars, to not be worthy of the name "life", is prejudice based on human ego »
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I don’t see anything reprehensible about making a distinction between animate and inanimate matter. The distinction is not due to “prejudice based on human ego” as you suggest. It is the result of a long process of natural evolution.
Life, as I have indicated in previous discussions, is what the French biologist Jacques Monod described as a process of chance and necessity, where chance is a random variable and necessity an inevitable event.
Both animate and inanimate matter are subject to the laws of nature. But only organic, biological, or animated matter is capable of autonomy, to whatever extent its particular biological form and degree of evolution may allow.
Stars (which you mention) move, not because they are animated and autonomous – therefore “worthy of the name life” – but simply because they are subject to the laws of nature (gravity, explosions, collisions, fusions, etc.).
Life is not “all around wherever matter exists”, as you state, Yuyutsu. Life is extremely rare. The dirt, rocks, stones, and ice of the planets together with the Sun and the stars (often composed of gases) are not organic, biological, or animated matter.
You may live among the stars, Yuyutsu, and dream at night that they are part of your life, but they, as such, are not live objects.
The only resemblance between the inanimate matter of the cosmos and us materialises when we are dead and, like all the other inanimate matter of the cosmos, we too become inanimate matter subject only to the laws of nature.
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