The Forum > Article Comments > Windschuttle and the Stolen Generations > Comments
Windschuttle and the Stolen Generations : Comments
By Cameron Raynes, published 19/3/2010The SA State Children’s Council's 'unequivocal statement' clearly shows its intention was to 'put an end to Aboriginality'.
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I'm in a similar position as Aka, though for different reasons. Through my professional position at the time, I came to know several TSI people in NQ in the 1980s who had been removed from their communities and relocated to Aboriginal missions on the mainland and Palm Island. Obviously, I can't name them - however, that's why I'm so certain that such cases exist.
You ignore my point that the PM's Apology had to include TSI victims of the Stolen Generations, even if they are relatively fewer in number than Aboriginal people. Of course, in the first half of the 20th century when the LMS was busily indoctrinating Islanders, the Queensland government made no distinction between Aborigines and Islanders.
I don't think Aka's responses to your denialism are "impertinent" or "spiteful". Rather, I think your comments to her are very paternalistic. Do you talk to your wife the same way?
Joe Lane/Loudmouth - thanks for explaining your position and motivation. However, even if your claims about Raukkan are true, that doesn't negate the experience of Aboriginal victims of the Stolen Generations from hundreds of other missions and communities. Yes, there have been several instances of exaggeration and embellishment by Indigenous advocates, but they don't negate the veracity of the majority of claims.
individual: << I do understand, I understand it all very well >>
No, you think you understand, apparently with next to no knowledge of the circumstances under which the benighted communities from which you earn your living came to be. I've met many racists like you in NQ, who claim to be experts in Indigenous matters because they visit Aboriginal communities regularly, but when you scratch the surface all they have done is to find confirmation of their own prejudices.
For example, what do you understand by the term 'wrong marriage' and how it pertains to families in Aboriginal communities?
Also, what remedies have you proposed? I can't recall any.