The Forum > General Discussion > Preservation of species
Preservation of species
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"But I don't agree that a Western society stops being Western simply from a changing ethnic makeup."
Answer-
Do you think Tibet can be Tibet without Tibetans. Or Israel without Hebrew's. I don't think Australia can be Australia without British Australian's. The USA wouldn't even be the USA if we substituted Australian's. To me this is a way of removing British Australian's "from the room". Even international business people are starting to realize the fallacy of their greedy Globalist policies.
Saying that a country doesn't need it's people is to deny the concept of culture. Just because for example The West invented science doesn't mean that The West are a bunch of arbitrary scientists.
Herodotus from memory is the founder of the concept of culture.
http://en.wikipedia.org/wiki/Herodotus
I believe the Open Science Movement has been influential in Multicultural Policy in science sub-culture.
There appears to be confusion between culture and mass culture.
http://en.wikipedia.org/wiki/Culture
In the United States, Lindlof and Taylor write, "Cultural studies [were] grounded in a pragmatic, liberal-pluralist tradition."[47] The American version of cultural studies initially concerned itself more with understanding the subjective and appropriative side of audience reactions to, and uses of, mass culture; for example, American cultural-studies advocates wrote about the liberatory aspects of fandom.[citation needed] The distinction between American and British strands, however, has faded.[citation needed] Some researchers, especially in early British cultural studies, apply a Marxist model to the field. This strain of thinking has some influence from the Frankfurt School, but especially from the structuralist Marxism of Louis Althusser and others. The main focus of an orthodox Marxist approach concentrates on the production of meaning. This model assumes a mass production of culture and identifies power as residing with those producing cultural artifacts. In a Marxist view, the mode and relations of production form the economic base of society, which constantly interacts and influences superstructures, such as culture.