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A sweeping generalisation taken from cities probably, that doesn't apply to the country settlers, especially farmers. Maybe a squizz at old newspapers and records could help.
Aborigines lived and roamed at will on farms. Farmers and other settlers in the country did communicate in local dialects, self taught and usually learned as children playing with indigenous children in the creek beds for example, or being cared for by the indigenous women who worked and lived in farm homes and by the indigenous men yard workers and stockmen. Working and living arrangements were flexible to allow for indigenous culture and preferences.
Then there is the long list of explorers, surveyors, engineers, infrastructure builders and other workers who learned local dialects and often married into indigenous culture.
Farmers make a virtue of protecting indigenous sites and many still refuse to tell authorities of sites and interesting features they know of (and in some cases long forgotten by local indigenous who have taken up town living), for fear that the publicity will result in tourism and destruction.
It is not unusual at all for miners who have already paid handsomely for contracted indigenous experts to be guided by the farmer and shown the relevant features. The indigenous 'expert' might not leave the airconditioned LandCruiser.
It is all very right to berate the ordinary public for not volunteering to learn a language that will not be of any practical use to them. But the same public are working to provide for their families and to pay the taxes that allow academics to pursue their passion for their esoteric interests, such as applies in the case of the professor mentioned in the OP.
On the other hand I know from my own acquaintance of many people who have picked up languages from travel and where it has been useful.