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The great global land grab : Comments
By Sue Branford, published 18/11/2009Some of the world’s poorest countries are letting go of land that they need to feed their own populations.
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While ever people talk about economic phenomena in terms of vast collectivities, like 'countries', they will fail to understand the underlying social processes at work. Human action always takes place by and through individuals; the hangman, not the state, hangs the condemned man.
A country is not a decision-making entity. A state is. But a state is not the country, it is not the nation, it is not the people. It is a minority political class claiming a legal monopoly on the use of coercion over a subject territory.
"Yet, in this dog-eat-dog world, the very actions that the rich countries are taking will increase the likelihood of a global food shortage."
Thus it is *states* that, according to the author, are increasing the likelihood of a global food shortage.
Try this thought experiment. Suppose there were a land as big and fertile as America, but populated only by its indigenous inhabitants, producing food at a much lower rate of productivity than everywhere else in the world. If people elsewhere are going hungry, should they be expected to starve? Should they not only refrain from invading, but refrain from even *buying* the land so as to feed a much greater number with their more productive techniques?
This is what is happening in Africa. The indigenous methods of agriculture are capital-poor, and therefore lower in productivity, compared to their potential. If other people with an interest in greatly increasing food production want to buy them by importing scarce capital that the locals lack, that is not necessarily and automatically to be condemned. If it results in higher food production overall, that is good from the point of view of feeding the hungry. It does not necessarily involve the further impoverishment of the local population, and has the potential to further enrich them. But even if it did, we are back to the original ethical problem in the thought experiment.