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Anglo-Christian tribalism : Comments
By Alice Aslan, published 29/5/2009What lies at the heart of the fierce opposition to the construction of mosques and Islamic schools in some parts of Australia?
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1. “The Pope at the time of the instigation of the Spanish Inquisition did not support Isabel and Ferdinand’s practices.” – Constance.
Thank you. Can you please provide a valid citation?
My understanding is that Pope Alexander VI favoured Spanish modernity and further was happy to have the realms Catholic monarchs expand into the New World. Moreover, the forced conversion or exile of the Jews (especially) and Muslims ensured the cleansing of those not of the Catholic faith.
“When Granada fell the event was hailed by an eyewitness as 'the most distinguished and blessed day there has ever been in Spain'; though a Muslim commentator in Egypt saw it as 'one of the most terrible catastrophes to befall Islam'. Ferdinand's triumphant message to Rome, that 'after so much travail, expense, death and bloodshed this kingdom of Granada, which for 780 years was occupied by infidels, has been won to the glory of God, the exaltation of our Holy Catholic Faith, and the honour of the Apostolic See', was echoed by acclamation throughout Europe. A grateful Alexander VI in 1494 (a year when he needed Spain's help against the French) bestowed on the sovereigns the title of Los Reyes Catálicos.” (Catholic Kings)
Reference: Spain, 1469-1714: A Society of Conflict. Contributors: Henry Kamen (1991)
The conquest of Granada allowed the “Catholic Kings” [Of Spain and Portugal] to divert their attention to exploration, although Christopher Columbus's first voyage in 1492 was financed by foreign bankers. In 1493 Pope Alexander VI (Rodrigo Borgia, a Catalan) formally approved the division of the unexplored world between Spain and Portugal. The Treaty of Tordesillas, which Spain and Portugal signed one year later, moved the line of division westward and allowed Portugal to claim Brazil.
Referenence: Spain - A Country Study. Eric Solsten and Sandra W. Meditz (1988)
There was a counter-modernisation movement in the mid-sixteenth century which led to the Catholic Catechism and the codification of dogma. Amplifying dogma countered monarchical centres of power outside of Rome.
2. One would hardly call the history of the Jesuits trivial.
3. Ethnic cleansing is more than a misdemeanour.