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On resisting mythological consciousness : Comments
By Peter Sellick, published 25/6/2015The function of these narratives is not to diffuse the alienation between humanity and nature, but to carry theological weight.
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I realise you're applying a particular heuristic to analysing the problem and there's nothing wrong with that, except that I think you need to apply a new heuristic to choosing which heuristic to apply :).
Banjo, whether Mary and Jesus existed as individuals isn't really relevant to my point, since there is absolutely no doubt that the tendency of people to extrapolate patterns or explanations to try to make sense of their observed reality has existed for a very long time.
Moreover, there's no doubt that creative people have reported sometimes having trouble fitting their own forms of experience into grounded reality. I've mentioned John Nash (who died recently, sadly) before as an example of such a person.
Let's assume for the argument that what we call bipolar and schizophrenia are not disorders of processing, which is what we treat them as today. What might they otherwise be?
Back in the 60s, when Penzias and Wilson were working on a new set of equipment for satellite communications they found a "noise" in their equipment which drove them nuts.
https://en.wikipedia.org/wiki/Discovery_of_cosmic_microwave_background_radiation
Given the work on the quantum nature of consciousness, I'm drawn to wonder whether people like Nash are perhaps simply extraordinary antennas who are able to detect a form of "noise" that most of us are taught to tune out? Nash famously said that his "delusions" came to him in the same way that his mathematical ideas did, so "of course I took them seriously".
He tried to fit them into his particular frame of understanding, which was, at the time, the mathematics of probability. What might the frame of a Nash have been in Roman Judaea? Or in 17th Century France, when Blaise Pascal had his own famous revelatory epiphany? There are any number of examples.