The Forum > Article Comments > Religion and science: respecting the differences > Comments
Religion and science: respecting the differences : Comments
By Michael Zimmerman, published 31/5/2010The teachings of most mainstream religions are consistent with evolution.
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Does your ME stand for me (as myself), or abbreviation for Middle Eastern?
I am not sure how you can take dogma out of religion, there are religions with no clearly stated “dogmas“, and where they are, I think they have to be understood as the basic tenets of a belief system (i.e. the Nicene Creed). They make sense only within the particular religious language. Something like axioms, usually built around undefined concepts, that one a priori accepts, and then follows a system built around them.
Actually, it was on this OLO that david f called my attention to the situation with Euclidean axioms. Until about 1800 they were seen as “necessary truths”, and only later (when people came to think of other geometries) saw them just as axioms of one particular geometry (http://forum.onlineopinion.com.au/thread.asp?discussion=2952#68945). This, of course, is not an argument to accept any set of religious dogmas, only an attempt at explaining why one can live with that concept also in the 21st century.
I think the meaning of the story about the elephant and six blind men (http://en.wikipedia.org/wiki/Blind_men_and_an_elephant) is not that the “elephant“ has to be “viewed in its entirety“ but that the “elephant“ CANNOT be viewed in its entirety [all the men (specialists) are “blind“, so they have to extrapolate only from what they can touch].
Your analogy with the universe works only to a point: only natural scientists - physicists, chemists, biologists - can say something relevant about the universe, so the collection of the “blind men“ is more limited, and they can communicate with each other (biology builds on chemistry builds on physics). Also, the universe is usually not regarded just as a phenomenon, a delusion without any independent of the subject Reality (“elephant”) behind it (except by solipsists), as religion is by many. So in the second case the existence of an “elephant” can only be the subject of faith.
Mind you, I am not here to convince you, but I thank you for making me think more carefully about my attitude towards dogma, and the parable with the elephant.