The Forum > Article Comments > The impossibility of atheism > Comments
The impossibility of atheism : Comments
By Peter Sellick, published 29/1/2009The God that atheists do not believe in is not the God that Christians worship, but rather an idol of our own making or unmaking.
- Pages:
-
- 1
- 2
- 3
- ...
- 21
- 22
- 23
- Page 24
- 25
- 26
- 27
- ...
- 48
- 49
- 50
-
- All
The problem is that it is Christian law, the law of Abram. The basic abramic premise. We are God's lawyers on earth therefore we can do what we like to anyone at any time and remain free of sin because everything we do must be God's will.
This hands down to our abramic legal system that says we can do anything we like to anyone at any time and provided what we do is legal we remain free of sin.
And then the abramic system goes to the every day level of we can do anything we like to anyone at any time and provided we are right and they are wrong we remain free of sin.
It is not the lack of Christian law that it is the problem, it is that the curse of Christian law has permeated through our society.
Christian law takes away personal responsibility. You make the claims about God's law but never mention personal responsibility. Not surprising because like the Pharisees before you following the law without thinking is enough to give you your place in Paradise.
In the main debate I come down on the side of the Atheists because by and large the atheists leave me to enjoy my position as an agnostic. But those Christians are always trying to convert me, even though it has been known and documented from the beginning of Christianity that it cannot be true. Original sin fails or Jesus fails, both cannot be true at the same time. Therefore Christianity fails because Christianity relies on both being true at the same time.
But Christianity being a false position, (I did not say 'lie' so the Victorian cops should leave me alone) does not mean God does not exist in some unknowable form. I don't know.
To know if God exists or not will require certain conditions to be met.
1. We must be dead.
2. There must be life after death (if not we know nothing).
3. Who ever is on the 'other side' must know the answer.