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Towards innovative societies : Comments
By Ioan Voicu, published 22/8/2007Encouraging innovation will help bridge the digital, scientific and development divide between rich and poor countries.
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From a historical vewpoint, what our troubled world needs now, is a Socrates rather than an Alexander, a St Thomas Aquinas rather than a St Augustine, a John Locke rather than a Thomas Hobbes, an Immanuel Kant rather than a Hegel.
For those who do not know the Philosophy of Western History, Socrates is chosen before Alexander the Great, because he figures far more than Alexander as a believer in reason rather than faith as a conqueror.
Next to the end of the Christian Dark Ages around AD 1100, where we link together two of the great Christian teachers of Western history, St Augustine and St Thomas Aquinas.
Among philosophers, Aquinas is said to be the greatest because unlike Augustine he was able to tone down Christian faith with Socratic Reasoning to make it more acceptable as a means for earthly progress.
The next great philosophical change came in England with the 1688 Glorious Revolution, promoted by the philosopher John Locke whose rival was Thomas Hobbes, a pusher for the old autocracy, while Locke was a pusher for the growing democracy. It was Locke who brought William and Mary over from Holland, to sit on the now ersatz English throne, to satisfy those who still wanted some sort of royalty. Locke, of course, for obvious reasons, is much more historically important than Thomas Hobbes.
Following the same path saw the entrance of two German philosophers in the late 18th century, Wilhelm Hegel and Immanuel Kant. While Hegel talked of war as a cleanser of a nation’s soul, Kant, like Locke, talked of war as only to be used as a last resort.
It is Kant who emerges well into today’s world problems, his idea of a Federation of Nations, said to be the fore-runner of today’s United Nations.
Though many critics today regard Kant’s philosophy as Old Pap, we need to be reminded of the reason that brought Kant to his conclusion of what he termed the need for Perpetual World Peace.