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Duped by secular rationalism : Comments
By Peter Sellick, published 15/5/2006Theological relativism has subverted all theological discussion.
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Yes U did misjudge me but credit to U for admitting the mistake.
Maybe U R right about Descartes being the source of our divergences: cogito ergo sum always impressed me, for all that strict logicians point out the argument is circular... the alternative is solipsism which is the great grandfather of relativism.
The Chinese, it must be noted, have a sense of history at least as deep as do the Jews...and a far greater body of material fleshing it out, too.
Consider if U will (not necessarily on these pages) some of the wierdness emerging from mod physics - esp quantum physics, which asserts the necessity of an OBSERVER for some phenomena to have validity. I myself am unsure just what implications such a conclusion might have: it (almost) harks back to the old chestnut about whether there is a sound when there's nobody there to hear it...
As to whether there R theologians worth reading, I'm unqualified to say. But I do wonder how one makes such a judgement independent of one's religious affiliation (eg, how cd I, an atheist, make such a judgement if I read up in the field?). Good science, we know, is strictly testable. Good history, whatever else, must rely on all available source material - incl archaeology, etc - and avoid the imposition of a writer's prejudices (that's why there's less of it than there shd be). Good theology relies on...?