The Forum > Article Comments > The freedom of the Christian > Comments
The freedom of the Christian : Comments
By Peter Sellick, published 19/4/2023Christians should reject the description of being religious. A better description is being 'of the faith'.
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Dear Yuyutsu,
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You wrote :
« By definition, if one observer expresses one truth and another observer expresses another, then these truths are not absolute but relative to the particular observer who utters them.»
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Someone or something cannot be relative to himself or itself, Yuyutsu. The OED provides the following definition of the word “relative” as follows :
« something having, or standing in, some relation or connection to something else »
Allow me to suggest the following examples :
A basketball player is relatively tall compared to a footballer and a snake is relatively long compared to a frog.
As I indicated earlier, truth is simply the intention of the observer not to mislead anyone. So long as he respects this rule to the best of his ability, he is expressing what he considers to be the absolute truth – even if what he expresses does not correspond to reality.
The fact is, the best we human beings can do is to express our own personal interpretation of reality – and each one of us may interpret reality differently from every other human being – which is why there is no such thing as THE truth. There are as many truths as there are observers – and if they are all perfectly honest then it can possibly be said that there are as many absolute truths as there are observers.
Nevertheless, despite the fact that each and every observer has expressed what he considers to be the absolute truth, there is no guarantee that any of them have correctly and completely described reality.
Truth is subjective (existing in the mind; belonging to the thinking subject rather than to the object of thought – OED) and reality is objective ( being the object of perception or thought; belonging to the object of thought rather than to the thinking subject – OED).
Truth depends solely on the observer and on the observer alone. It is the sincere and honest expression of his personal interpretation of reality, to the best of his ability.
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