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Resurrection and time : Comments
By Peter Sellick, published 31/8/2015Readers of biblical texts who have only a Newtonian understanding of time will be at a disadvantage because they will insist that one event follows from another in a linear sequence of cause and effect.
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Thank you for clarifying:
<<I am saying that for most of us, any act of attaching ourselves to religious belief is increasingly impossible.>>
Well, "impossible" is an exaggeration, but I can agree with "difficult" - and that is why I appreciate the work of people like yourself in repudiating religious literalism that mixes up religion with science thus unnecessarily brings them to clash.
Science is for answering material questions for those with material goals, while religion answers spiritual questions for those with spiritual goals. Science for example asks "what exists?" where religion would ask "what is good?", thus there is no need for a clash between them and for the difficulties that arise from it. Once understanding this difference, one need not become "post-religious" only because they happened to be exposed to science.
<<Christianity itself is a polemic against "religion".>>
Now you confuse me: you are a Christian deacon whose calling is to help bringing your flock closer to God, which is what religion is all about, yet you claim to oppose religion?
<<it is the religious people who demand Christ be crucified.>>
But what makes you "buy" their false claims to being religious? Is it perchance their long beards? Those priests and Rabbis who murdered Christ were anything but religious - they were corrupt hypocrites, seeking power and money and the most likely reason they killed Jesus was his overturning the tables of the money-changers in the temple, making them lose their commission.
<<Religion, that which binds is displaced by faith that lives by grace.>>
Religion is there to bind us to God, so such practices which fail to do so, are merely pretence and do not belong in religion. Such practices perhaps bind people to other things, such as their nation, their king or their priesthood, but that never had anything to do with religion in the first place.
Both ritual and faith have their respected place as religious practices. Obviously different religious practices are more suitable to prescribe for different people of different temperament and in different stages of their spiritual journey.