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Preaching in the 'absence' of God : Comments
By Peter Sellick, published 22/4/2014But this is by no means the sum of it. As Nietzsche's Parable of the Madman indicates, the modern age is one in which God dies at our own hands.
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>>You seem to be drawing a distinction between Mr Sellick's "impossible God", and "the Christian idea of God". Is the former related to the latter, or are they different concepts?<<
I don’t know except that I assumed that if Mr Sellick calls something “impossible God” it is different from what he believes in. I assume neither you will believe in a thing you refer to as “impossible”.
>>what is the image of God that, according to you, Christians do not believe exists?<<
Well, you have to reread the article to see what Sellick describes as “impossible God”. I am not going to reinterpret Peter Sellick, but as for me (I thought you knew) any concept of God whose existence can be investigated by scientific methods (like e.g. the existence of a remote galaxy, or a bunny, a fairy, a teapot, a Boeing 747) thus looking for “evidence” that will convince everybody - educated or not, living in our or previous or future centuries - or a magician-god who performs tricks on demand, is not a God I could believe in. I presume most 21st century educated Christians will agree with my rejection of such a God amenable to scientific investigation.
>>what exactly (or even approximately) are "the two problems of existence”?<<
I thought it was obvious from the context: the existence of God and the existence of Easter Bunny you introduced.
>>You may substitute any irrational belief, such as "ghosts" or "fairies", and the point is the same. <<
Of course, you are right, you may substitute these things and compare the number of books and articles written by philosophers and scientists about them with those written about the concept of God and you will get the same result.