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Dogmas change but habits remain : Comments
By Mark Christensen, published 31/5/2013We are now free from the bonds of religion, but everywhere imprisoned by the bonds of social conformity.
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Churches may have the moral authority to make moral rules among their own congregations, the trouble begins when they claim that their version of morality is so undeniably right, that they seek to enforce their own morality on people who are not even part of their religion.
Traditionally, all societies base their concepts of what is right and what is wrong upon their traditional religious culture. But secular societies have greatly modified these concepts to be in line with rational humanitarian ideals. Every society seeks a general agreement of what is right or wrong, and this is usually easy to do in societies not divided by religion or separate cultural identities.
The direction history has always taken, is that states with organised societies with successful common values will always seek to grow in size and influence. You can criticise that, but it is as immutable as the Law of Gravity, and criticising it is about as effective as criticising the rising of tomorrows sun.
But divided societies do implode and create smaller states, thereby verifying the concept that monoculturalism is more stable than strife filled multicultural states.
Multicultural states tend to be unstable, because groups may exist within the state with opposing values. Stability and tolerance can be obtained provided that the minority tacitly accept the values of the majority, even though it may not agree with them. But where birth rate differentials and immigration erode the position of the majority, the result has always been serious social strife, riots, high crime rates, social separation into ethnic enclaves, terrorism and finally, civil war.
Why be a minority in one society, when your people can be a majority in your own state?
Then history repeats itself. The people from the unsuccessful culture who's economic progress is stunted by their failed cultural values, (including opposition to birth control) will seek to go and live within the successful communities who's cultural values ensured economic success. This is resented by the people of the successful state, who may regard the new arrivals as little more than parasites causing instability and social strife