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Uluru: dancing - and stripping - on solid rock : Comments
By Ross Barnett, published 2/7/2010Moral outrage over Uluru finds the wrong target.
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In response to Gorofus – which I guess is directed at me. Firstly, that is not really the issue here and secondly as a secular person I take the whole notion of “respecting” sacred sites of any persuasion with a hefty grain of salt.
Additionally, is the top of Uluru comparable to the altar of Westminster Abbey? This is what Thomas Keneally had to say in 1983 in his book, Outback.
“In 1963 the Yankuntjatjara and Pitjantjatjara elders permitted a chain to be installed along Webo (tail), for Webo - although a site of significance - is not a major Dreaming site.”
His observation twenty years after the climbing chain was put in place, would seem to be consistent with what other observers told of the traditional owners’ attitude to the Climb at that stage. The push against the Climb seems to have come largely from Tony Tjamiwa who was not born and raised at Uluru but hailed from Ernabella (now Pukatja) in northern South Australia.
Yet as Keneally also noted, the closer you were born to Uluru the more authority you would have in matters to do with the Rock and its spirituality. I have often wondered whether many of Tjamiwa's pronouncements were made by him to assert his authority over those who traditionally would have had a greater say in affairs at Uluru.
As for the idea that Alizee Sery would not survive long at Mecca; are you unaware that non-Muslims aren't even allowed to go to Mecca? It is against the law in Saudi Arabia – that bastion of religious freedom ... NOT.
Lastly, there has been no physical damage done by Sery to Uluru. But dancing on the altar at Westminster Abbey would most likely damage it. But if she danced and stripped in the aisles I would not be concerned.
- Ross Barnett