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The utopian dream of controlling the uncontrollable : Comments
By Paul Russell, published 10/9/2014Limited legislative models are a Trojan horse for a broader application. Whether such limitations are honestly held objectives or simply 'a foot in the door' matters little.
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<<If we're arguing for a 'right-to-die'>>
<<That there can be no 'right-to-die' seems to have escaped the thinking of all concerned>>
<<How can there be a 'right' to something that, by our very existence, will come to us all>>
No, of course there is no such "right to die", but we are not asking for rights - we demand that our freedom to die not to be taken away in the first place by that involuntary body called "state".
<<Should we ever forget that freedom to do certain things also implies a freedom from having certain things done to us>>
Again, the author confuses between freedom and rights. The freedom to do certain things is natural and doesn't imply anything. The latter is a feeble human attempt to grant us a "right".
<<Leyonhjelm calls it 'individual freedom' and 'the right to die at the time of our choosing'. That last slogan and its many variations in use by the pro-euthanasia and assisted suicide lobby are modified for public consumption>>
Indeed, the last "slogan" is poorly-worded: government currently robs away our partial freedom to die at the time of our choosing ("partial" because we could anyway die at any time without choosing so), so it's not about some "right to die" which we never got, nor ask for, but about demanding that our natural/God-given freedom not be taken away.
To make things clear, I am not of the pro-euthanasia lobby - in fact, I personally oppose euthanasia, but I oppose even more the state's violent attacks on our freedom to live as we wish, including to die as we wish.
<<World Suicide prevention Day>>
Let the author go ahead and prevent suicide among his friends. I am not one of them because the author is a violent person who believes that he as a right to control my life. The only things which the author may legitimately prevent me from doing are either such things that may hurt himself, or when acting with permission as somebody-else's proxy, such things that may hurt that person.