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The politics of contrition : Comments
By Jennifer Wilson, published 5/3/2010There’s no doubt some politicians are insincere some of the time. But it’s a worry if, led by our media, we believe them to be hypocritical all the time.
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No it doesn’t. It refers specifically to the power etc. in relation to the government of a state. A family dispute, or a dispute between co-workers, or lovers, or other private interrelationships, may involve power, manipulation, tactics and strategy, but that doesn’t make them political.
“There’s no doubt that some politicians are insincere, sometimes very insincere, some of the time. But it’s a big worry if, led by our media, we come to the nihilistic conclusion that all of them are hypocritical and inauthentic all of the time.”
The question is not whether the conclusion is nihilistic, it’s whether it’s accurate.
However I don’t think the problem is politicians being hypocritical and inauthentic all of the time. They may honestly and authentically believe in ideas which are nevertheless still misguided, wasteful, or destructive.
The problem is not so much that politicans are hypocritical, it’s that the democratic process by its very nature tends to select for unprincipled people, whose only standard of morality is whether a sufficient margin of voters might return them to office. For such people, the only question is expedience because that’s all it can be. If standing on principle costs you your office, obviously politicians who do it won’t be much in evidence, which is the situation we have now. If practising what you preach is expedient, they will do that, and if not, not. Thus the process tends to result in our being ruled by the biggest flim-flams, the persons of worst moral character in the whole community. The habitual immoralists will be, and are, the most attracted to the process because they will have least sense that immoral behaviour is wrong and shameful and should be refrained-from.