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Inalienability
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Big Nana, yes, and that 'social distance' from the land has been going on for a very ling time, certainly since the War: people moving away from (at least some) settlements and missions may not get around to ever going back, except for the funeral day-trips, within an hour of which most have already hit the road.
Certainly people have very strong attachments to kinfolk, siblings, cousins, and to school friends, etc. But as for attachment to country, I'm not so sure. There is a beach about a mile along the Lake from my late wife's birth-mission which I stumbled across, teeming with bird-life, which seemed not to have seen a human being for a very long time. My late brother-in-law who worked on the farm there from 1995, did not get around to seeing some back paddocks for nearly ten years; he discovered some interesting and creative uses of those paddocks (and back gates) by some non-Indigenous staff. Nobody else visited those areas while he was working there. Love of the village, and the roads to the nearby towns, yes; of the rest of the mission, no; of all of the group's traditional country, didn't seem so.
So it's a bit presumptuous to merely assume some tight connection between people and land: I wouldn't be surprised if those neither of those two blokes up for deportation have ever knowingly been on Kamilaroi or GUngarri country.
Special rights ? Different rights ? Extra rights ? As Orwell wrote, 'Everybody is equal, but some are more equal than others.'
Joe