The Forum > General Discussion > some fundamentals of political theory
some fundamentals of political theory
- Pages:
-
- Page 1
- 2
-
- All
The National Forum | Donate | Your Account | On Line Opinion | Forum | Blogs | Polling | About |
Syndicate RSS/XML |
|
About Us :: Search :: Discuss :: Feedback :: Legals :: Privacy |
it's a much used word, too often used as an unsubstantiated base for the writer's assertion.
i propose to use it to mean 'power': i can do-, therefore i have the right to-. there is a use for both words, powers long held become legitimate through custom and finally custom upholds rights for a while even when the power is removed.
it is important to distinguish between 'right' and 'privilege'. people who live in parliamentary societies can have long established privileges which may appear to be rights. the difference will manifest itself when the power holder withdraws the privilege without the need for discussion or any political convulsion. the case of david hicks is a good example, it demonstrated the hollowness of assertions about "the rule of law , not of men", in australia.
2.what is 'democracy'?
i propose to reestablish the original meaning: a society ruled by it's members who equally decide it's rules and actions by discussion and majority vote.
in the modern world, a democracy will be characterized by direct election of officers, and public conduct of public affairs. the fundamental laws will be set by the electorate through citizen initiated referenda.
why not accept the near universal corruption of the word? because it's pure doublethink, a device to alienate ordinary people from the conduct of their society. by alienating them from power, they are also
encouraged to retreat from social engagement. as it's not sensible to waste time informing yourself about matters you can not control, oligarchies are self reinforcing, turning citizens into cattle.
the rights of citizens are not gifts from god, neither are are they the gifts of some special class of judges. gifts may be withheld, or retrieved by the giver. but rights are the immanent quality of democratic citizens- powers shared with others equally for the benefit of all.
3.what is a 'citizen'?
a citizen is a member of the electorate of a democracy.
there are not many real citizens, perhaps they are all and only swiss.
lets begin to change that.