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How do we define human being? : Comments
By Peter Sellick, published 14/8/2009Christians should be angry that scientists have commandeered all claims for truth.
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"It may seem reasonable, but could never be definitive." - Dan
It might seem reasonable that the Christian scriptures are ancient, yet is that assertion truly definitive? The World could have been created yesterday and we born evolved along with false memories of our own life histories. Yet, on the balance, few would proceed on this assumption.
I used the example of trees because one can count the tree rings.
Moreover, some forrests grow from root systems. The roots renew and die at known rates, and trees grow from these roots. Some root systems have been dated back 80,000 years, albeit, live trees growing from these systems are younger.
You might retort and saying, "this is all trickery". Yet, if this claim holds true, one cannot deny that all of history is an illusion.
If some trees are older than 6,000 years (and the Earth is not flat) then this case is equally problematic for the Protestant Ethos as it is for the Catholic; as extrapolating Relda's comment, to the effect that Orthodox Protestant view holds scripture infallible, shows.
Being human allows us to weigh evidence and draw conclusions. It would seem -throughout history- that Churches have positioned themselves outside the realm of religiosity, to the realm of science; wherein, the knowledge of ancient peoples compete's with modernity, contrasting the knowledhe of peoples whom built oxe carts with those whom build space craft.
Of course, today, many Christians do accept the findings of modernity, siding with secularists on matters of science. For them, presumably, the "intent" of scripture is different to the literal words of scripture.
I suspect that people who believe we live in a flat Earth, which is only 6,000 years old and that people lived alongside dinosaurs and vegetarian lions accompanied Noah on the Arch, will be around for sometime to come; yet, day-by-day this world-view shall diminish.