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God's place in the Dreaming : Comments
By Alistair Macrae, published 3/8/2009The Uniting Church has embarked on a journey of truth-telling in relation to Indigenous peoples.
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Some things still need to be rememberd.
I remember people I knew well in the 1940s who worked at Ernabella Presbyterian mission. I have relations who have worked at various other places since. A cousin adopted an indigenous boy in the 1960s with the hope he could inherit the family farm, maintaining contact with the family who did not want him. I have been involved in the education of indigenous children and adults. I have seen the difficulties that well-meaning and dedicated people have faced and still face when they try to care for distressed and unhappy children of any nationality. Today there are still indigenous children who are cared for away from their families – some separations are still considered to be necessary in the children’s interests. What will tomorrow say about this?
The Ernabella people I knew encouraged the indigenous folk who camped around the station to maintain their customs, crafts and skills and traditional walkabouts, while they provided sustenance and gave their children education for the modern world too. They taught literacy in the Pitjitjinjarra language and found the people could learn to read the simple spelling in six months – but even the English-speakers found it too hard to learn English spelling. I have wondered what happened to these literacy initiatives.
I like reading first-hand accounts of the past, with their accounts of the good as well as the blind spots on all sides - such as nurse Anne Wells at the Methodist Mission at Milingimbi in the 1920s; Sergeant Brennan’s lively memoirs as a humane NSW policeman in the 19th century, and the Paton memoirs of the New Hebrides.
Even the very blind missionaries endured long privations for ISAGIATT – It seemed a Good Idea at the Time. They did not intend to do evil.
“The evil that men do lives after them. The good is oft interred with their bones.”
Essay topic. “You live in the year 2080. Write a critique of the well-meaning people of the year 2008.” And, for balance, of the ill-meaning people too.