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An Easter re-think on miracles : Comments
By Phil Dye, published 15/4/2009If Jesus is going to be questioned alongside Santa and the Easter Bunny, perhaps our religious leaders should take a more flexible view of the Bible.
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I like to draw parallels between the Apollo missions and Jesus’ mission. Jesus had 12 disciples; Apollo put 12 men on the moon. Some of these 12 men have since died. Soon all 12 will have died. There will come a time when all of the thousands of support personnel who worked closely with Apollo also will have died.
When all eye-witness testimony that men have walked on the moon is gone, then we will be in a similar situation to the witness of Jesus’ resurrection, where we’re reliant on historical records.
What was your misunderstanding of Sells? (As best I understand, for Sells can get pretty deep) when Sells says no one witnessed the resurrection, he’s saying that no one witnessed the process of change that occurred within the tomb. Sells would know that, according to the biblical accounts, plenty of people met with the resurrected Jesus. (This includes some of the Gospel writers and others among the New Testament writers.)
E.g. 1 Corinthians 15:4-7 “He was buried, and he was raised from the dead on the third day, just as the Scriptures said. He was seen by Peter and then by the Twelve. After that, he was seen by more than 500 of his followers at one time, most of whom are still alive, though some have died.”
Also, I don’t want to be interpreted as saying that the Gospels are not reliable historical records when indeed they are. They are amongst the most scrutinised documents in all of history. They report on historical events but are not written in the same style that we in our current traditions may recount chronological history.
You are free to accept or reject the Gospels but you are not free to interpret them however you like. They should be read on their merits, and interpreted consistent with the grammar and proper rules of interpretation pertaining to literature of this time.