The Forum > Article Comments > The reality paradigm: policy possibilities and limitations > Comments
The reality paradigm: policy possibilities and limitations : Comments
By Chris Lewis, published 17/2/2009It's wiser to recognise policy limitations rather than blaming failure on people’s irrationality, inability, or reluctance to accept new ideas.
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To answer your question directly: My supposition equated a lack of interest, debate, discussion, & understanding within society (i.e. the general public) regarding maters of political philosophy as a lack of political philosophy. A loose term and I regret its usage.
The current climate of ‘general public’ discourse concerning and/or in spite of the trend towards a homogenous politico-philosophical schema is worrisome. There shouldn’t be a prevailing or overriding way. I agree that clashes of ideas are bound to occur; but in my fantasy this happens within a tolerant, liquid, and non-partisan construction i.e. liberal society. It’s useless to acknowledge (but here I go) that there’s enough political philosophy out there - meaning texts to be shaped and informed by. If that was the impression left, sorry. And I agree Australia has lost the plot (plot?). As well as humanity for that matter - attributable to those that ‘wield the sword’ and those that follow them blindly – which, rightly, is their choice!.
My point was directed toward our society therefore the constituents of that society and the apathy demonstrated in the face of the myriad horrible realities presented it. Society being a collective can’t put up a fight. It is up to persons to harmonise in the way they individually see appropriate (and if persons choose not to harmonise then so be it). I guess this is my lament... The political, social, economic, and environmental landscape of modern/western human civilisation isn’t open to choice, let alone informed choice (said hubristically). How is choice (namely a mode of liberalism) to be afforded? What are the frameworks (should there be a framework?) for this choice? I’m unfamiliar to a communal-deconstructionist theory, therefore, I’m at a loss as to how the ‘Zeus’ that is modern society can be unmade and re-pieced without great harm coming to certain sections that call that society home and are proud in doing so.
The sovereign being is burdened with a servitude that crushes him, and the condition of free men is deliberate servility
I agree with the above quote (Georges Bataille) albeit cynically