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A homophobic defence : Comments
By Nina Funnell, published 8/9/2008The Homosexual Advance Defence, or HAD, effectively excuses homophobic violence.
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A homophobe hates those whose sexual preferences are for their own sex.
A homophobe would hate Plato, Sappho, Leonardo Da Vinci, Erasmus, Michelangelo, Francis Bacon, Christopher Marlowe, Lord Byron, Herman Melville, Walt Whitman, Oscar Wilde, Peter Tchaikovsky, Marcel Proust, Gertrude Stein, John Maynard Keynes, T. E. Lawrence, Charles Laughton, Noel Coward, Laurence Olivier and Alan Turing.
However, a homophobe could still like Hitler, Stalin, Lenin, Napoleon, Mussolini and Genghis Khan.
Homosexuality has existed since earliest history. In ancient Greece, erotic attraction and sexual pleasure between males were often an ingrained, accepted part of the cultural norm. Some activities, however, were disapproved of, even as other aspects were accepted and admired. In cultures under the sway of Abrahamic religions, the law and the church established sodomy as a transgression against divine law, a "crime against nature" practiced by choice, and subject to severe penalties, up to capital punishment — often inflicted by means of fire so as to purify the unholy action. The condemnation of penetrative sex between males, however, predates Christian belief, as it was frequent in ancient Greece, whence the theme of action "against nature," traceable to Plato, originated.
In the last two decades of the 19th Century, a different view began to predominate in medical and psychiatric circles, judging such behavior as indicative of a type of person with a defined and relatively stable sexual orientation. Karl-Maria Kertbeny coined the term homosexual in 1869 in a pamphlet arguing against a Prussian anti-sodomy law.
The recent coinage of the word is significant. It indicates that, while the tendency and activity was recognized, there might have been less concern about it.
I am neither a homophobe nor a homophile. I don’t regard sexual preferences confined to consenting adults as anybody else's business.
As the Victorian lady said, "What anyone does to each other is their own affair as long as they don't do it in the street where they might frighten the horses."
I have friends whose sexual preferences are unknown to me. They are my friends because I enjoy their company not because of their sexuality.