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The truth of the Christian story : Comments
By Peter Sellick, published 29/8/2008The replacement of the Christian story with that of natural science has been a disaster for the spiritual and the existential.
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Willem Drees (Theology Dept.Leiden University, Netherlands) holds a view where the integrity, coherence, and completeness of reality as described by science certainly does not imply its self-sufficiency. A transcendent Creator is consistent with, though not required by, naturalism. He, along with Ayala , generally expound the conceptual revolution that Darwin completed: that everything in nature, including the origin of living organisms, can be accounted for as the result of natural processes governed by natural laws.
Naturalism rules out objective reference to divine action in the world and it offers an evolutionary account of how such ideas arose - rejected is a view of God as altering the laws of nature or as acting within the contingencies of nature since nature is complete and the integrity of nature affirmed. Naturalism renders their cognitive content “extremely unlikely” without claiming absolute proof. (i.e. under part of the definition of being scientific, it is “falsifiable”). Our human action is perhaps the ‘objective’ in relation to a Divine ‘subjectivity’ as we appear to bear this unique image.
Though their cognitive claims may need revision, religions confront and challenge us with ideals and values, offering a vision for a better world - this mystical function of Christianity can be complementary to its more prophetic, functional characteristics. Evolution has bequeathed us the capacity for imagination and thus for transcending any one particular perspective, regulative ideal or Bible - this can in turn lead us to the notion of divine transcendence. This is far from what one expects of the traditional, but I find it edifying when Francisco Ayala gives serious consideration to the importance of cultural and mental aspects in the evolutionary explanation of morality - which can go beyond our emotions. Sociobiology, for instance, undermines the claim that values originate in a supernatural source, people however are still free to choose from among competing values. The anthropic principle in communication with the theory of self-organized complexity, as revealed through evolutionary biology, certainly gives theology a rich resource.