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How Easter helps us embrace the other : Comments
By Michael Jensen, published 11/4/2017In a divided community, could the gruesome death of a Palestinian Jew show us a different way to live together?
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I agree that wars and conflicts exacerbated by religion are not necessarily caused by religion, but many conflicts are due to religious differences.
There would be no struggle in Northern Ireland or in Israel if it weren’t for religion. Northern Irish Catholics and Northern Irish Protestants are ethnically alike. You can look at a bunch of Northern Irish Protestants and a group of Northern Irish Catholics. You can’t tell one from the other by looks. The differences in their cultures are strictly due to religion. Each group has a history of conflict with the other group.
Jews came to Israel as a refuge from years of Christian persecution culminating in the Holocaust. Israel was chosen by the Jews because of the Biblical myth that God had assigned the land. Muslims claimed the land because it came into Muslim domination during the conquests of early Islam. If it were not for religious differences the land could be shared in peace. If it were not for Christian and Muslim persecution Jews would not be in Israel in large numbers. The fight for the same piece of land is justified by the different religious mythologies of the conflicting parties. The conflict seems to arise from religion because it does arise from religion.
The Crusades were carried on partially for other than religious reasons. However, without the religious leader, Pope Urban II, in 1096 calling for a Crusade there would have been no Crusades.
Sometimes religion may back a social movement that will make things better for the oppressed. In Australia the Catholic Church backed the formation of the Labor Party because most Catholics were working class at the time. However, Santamaria organized the Democratic Labor Party which broke off from the Labor Party. Catholic Santamaria supported the clerical fascism of Franco. That to him and other Catholics was more important than the rights of Labor. Pope John Pope II had no sympathy for “liberation theology” and did what he could to crush it. The preservation of the religious institution generally takes precedence over sympathy for the poor.