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'Good' and 'bad' war and the struggle of memory against forgetting : Comments
By John Pilger, published 14/2/2014The 'good' world war of 1939-45 provides a bottomless ethical bath in which the west's 'peacetime' conquests are cleansed.
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Every Anzac Day we are treated to the drumbeat cult of the warrior - even the ridiculous inclusion of the soldiers of both sides as exemplars of "doing the right thing" at Gallipoli. The objective of this propaganda ritual is not so much to promote a fighting spirit as to promote a spirit of mindless obedience to authority.
Pacifists share some peculiar insensitivities with warriors.
Both proclaim that all use of armed force is morally the same. They are unconcerned whether the purpose is to impose rule on an unwilling population of a territory, colony, nation or collection of nations or to resist it. They are unconcerned about whether the combatants are liberators or overlords. Pacifists undiscriminatingly reject the combatants, warriors undiscriminatingly honour them (including honouring the combatants against whom they fight).
All these advocacies are a retreat from pursuit of justice. Justice and the right of peoples to self-determination are low on the totem pole both for pacifists (less important than peace) and for warriors (less important than winning).
Pacifists opposed resisting the Axis bid to conquer and plunder the world. Strutting warriors furthered it. Basically they were both on the side of Nazi tyranny.
If either pacifists or warriors had prevailed against reason-based morality in the last two millennia then there would be no such thing as democracy or human rights, only the obsequiousness of pacifists and the bullying of warriors. If our species still existed at all.