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Should we teach more religion in schools? : Comments
By Meredith Doig, published 17/1/2014The new national curriculum sets challenging standards, particularly in maths and science in primary schools, but at the same time tries to avoid the curriculum becoming overcrowded.
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The problem is that VERY MANY of the topics taught by the state to children do not answer this description, including huge slabs of social studies, civics, sexuality, gender, family, history, literature, anything touching on the state itself and the state’s concerns including science, medicine, production, and the environment. The opportunity for corrupt error is wide open; as unlimited as government power.
Not only does the state teach many things as truth that are in fact matters of interpretation or arbitrary. Much worse, it teaches many things as truth that are flatly incorrect, that do not meet minimal threshold standards of logic, and that have been disproved in theory and practice over and over and over and over again, at huge and ongoing cost in blood and treasure. For these it is perfectly appropriate to use the term indoctrination.
As for duress, what is compulsion but duress? For example in NSW, if you refuse to send your child for compulsory indoctrination, the state will remove (i.e. abduct) the child, place it in foster care even if the education is worse, and thus destroy the family. If you refuse to pay, you’ll be imprisoned.
So yes it’s duress and indoctrination, properly so-called. It concerns the compulsory inculcation of many beliefs that misinform the child about the true nature of the world, and social co-operation, and rational ethics; it misleads them about the true nature of the state with false beliefs that are biased in favour of the state and corrupt interests, such as the author's tacit assumption that "we" are the state.
The parent’s right to “protest” will avail him nothing; that argument is just a piece of flummery, the moreso since his right to protest inheres in his nature: it is not a gift of the state. (The argument that one can protest is mere irrelevant docile state-revering.)