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Let the people decide on gay 'marriage' : Comments
By David van Gend, published 31/10/2013Changing the definition of marriage, which has lasted from time immemorial, is not an exercise in human rights and equality; it is an exercise in de-authorising the Judaeo-Christian influence in our society.
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Marriage is evident in every society from earliest history (with rare aberrations that prove the rule) independent of the Judaeo-Christian tradition. Ancient legal codes of Hammurabi in Babylon around 1750 BC, or King Dadusha in the same region a century earlier, elaborate social conditions for valid marriage similar to our own. For example, King Dadusha's specification of the need for a formal contract and public ceremony as well as obtaining consent from the in-laws is much the same as ours. If Dadusha could have attended the royal Wedding he would have understood the Bishop of London’s three-point rationale, dating from 1662, for the institution of marriage:
"First, it was ordained for the increase of mankind... Secondly, it was ordained in order that the natural instincts and affections should be hallowed and directed aright... Thirdly, it was ordained for the mutual society, help, and comfort that the one ought to have of the other."
Note that the basic rationale is anthropological, offering nothing theological other than the word “hallowed”. And even to the theologically indifferent there is something about marriage that can hallow, or sublimate, our simple mammalian needs into an honourable and ineffable thing. Anthropology and ancient common sense understand that marriage exists to nurture a new generation, to discipline the feral instincts of males to constructive ends, and to be what John Locke called “the First Society”. Throughout history, until about 5 minutes ago in the decadent West, "homosexual marriage" has been an incoherent concept. And it still is.