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Lessons for a new paradigm - the dual drivers of evolution : Comments
By Gilbert Holmes, published 19/10/2010Individual organisms commune with and control their surrounds along with having competitive and co-operative relationships existing side by side.
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Physics is a science too, but we eventually had to abandon Newtonian physics in the light of a better idea.
"All I can see is that you have taken pretty much all the mechanisms whereby negative natural selection can take place and lumped under the banner ‘competition’. Cooperative social behaviour as well as mutualism or symbiotic biological phenomena and anything that might be a ‘beneficial’ interaction (i.e. positively affects selec tion) between two individual organisms get lumped under the banner ‘cooperation’."
That is not true. I do not make such a simple delineation. As Yabby, Peter Hume and Darwin would insightfully tell us, we can understand cooperative behaviour from the perspective of (competitive) individuals. What I am saying is that we are also able to look at all behaviour (including competitive) from the collectivist perspective, and that it makes more sense if we look from both directions.
"I really get the feeling that you were thinking pretty much of only human beings and society when you wrote this piece."
I am a metaphysical philosopher. In this, I believe that there is a consistent pattern (a relatively simple pattern rooted in polarity) by which all of nature is bound. While it is true that political and economic philosophy have been the main direction of my studies over the last couple of years, evolution theory has been a favourite subject for a long time.
Peter Hume,
Have you got a reference for Marx asking to dedicate Capital to Darwin? I read somewhere that he'd asked him to write a forword to one of his books but never found the reference again.
Marx did like Darwin. I presume that Marx thought that humans are somehow able to overcome their competitive, animal nature and become loving, cooperative beings. (a major flaw in his thinking.)
Poirot,
I look at four primary motivations for all conscious beings: Toward sensual pleasure, toward being in control, toward empathy and toward fairness. As humans, we just have more of the more conscious aspects of those. Is that higher?
We do live in communities, but we are also individuals.