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Atheistic and Christian faiths - a contest of delusions? : Comments
By Rowan Forster, published 15/3/2010It's legitimate to ask what and where are the atheistic equivalents of Christian welfare agencies.
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Thanks for sharing your experiences. None of it comes as much of a surprise though, and I still think that my point about the Communist regimes of the 20th century doing what they did in the name of a political ideology, not Atheism, still stands.
But even if it were all done in the name of Atheism, Atheists still wouldn’t have to take “ownership” over it (going back to what Graham and I were talking about earlier) for a couple of reasons:
Firstly, Atheists don’t share a holy book or creed of any sort with Communists.
Secondly, and more fundamental to my point here, is the fact that Atheists are not the ones making a claim, Theists are.
Even if Communists were doing what they did in the name of Atheism, they still wouldn’t have been doing what they did based on a claim, but as a response to a claim, and to imply that those who take a legitimate, rational and sceptical approach to a particular claim (as Atheists in general do) must then take “ownership” of the atrocities of Communists (who happened to reject the same claim), or that the said atrocities where committed “in their name”, is absurd to the highest degree.
If I wanted to be really unfair, I could claim that if it weren’t for religion, then we wouldn’t have people dangerously responding to it with ideologies like Marxism. Of course, I wouldn’t say that because Marxism/Communism, being more political/social/economic ideologies, could have just as easily arrived on the scene without religion (or the response to religion: Atheism).
I realise you did say: ”not to admit guilt but to learn”, but given what I’ve said above, the learning can be done by all of us equally, not just anti-religious Atheists as you implied.
The fact that it is not Atheists who are making the claim is also why any sort of Theist vs. Atheist debate can’t just be brought down to, or made out to sound like two equally opposing “world-views” (as you so often put it, and others so often imply).
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